The popularization of the Bible entered a new phase in 2003, when Thomas Nelson created the BibleZine. Wayne Hastings described a meeting in which a young editor, who had conducted numerous focus groups and online surveys, presented the idea. “She brought in a variety of teen-girl magazines and threw them out on the table,” he recalled. “And then she threw a black bonded-leather Bible on the table and said, ‘Which would you rather read if you were sixteen years old?’ ” The result was “Revolve,” a New Testament that looked indistinguishable from a glossy girls’ magazine. The 2007 edition features cover lines like “Guys Speak Their Minds” and “Do U Rush to Crush?” Inside, the Gospels are surrounded by quizzes, photos of beaming teen-agers, and sidebars offering Bible-themed beauty secrets:
Have you ever had a white stain appear underneath the arms of your favorite dark blouse? Don’t freak out. You can quickly give deodorant spots the boot. Just grab a spare toothbrush, dampen with a little water and liquid soap, and gently scrub until the stain fades away. As you wash away the stain, praise God for cleansing us from all the wrong things we have done.
(1 John 1:9)
“Revolve” was immediately popular with teen-agers. “They weren’t embarrassed anymore,” Hastings said. “They could carry it around school, and nobody was going to ask them what in the world it is.” Nelson quickly followed up with other titles, including “Refuel,” for boys; “Blossom,” for tweens; “Real,” for the “vibrant urban crowd” (it comes bundled with a CD of Christian rap); and “Divine Health,” which has notes by the author of the best-selling diet book “What Would Jesus Eat?” To date, Nelson has sold well over a million BibleZines.
This crass commercialization leads to something I have been disturbed about in many modern religions: the idea that religion requires little from you. Come to church once or twice a week, listen to some rock music and you are totally right with God. Sure, make a personal statement here and there, like putting a Jesus fish on your car, and you are good to go. What we tend to get these days is religion that infantilizes, that tells us what we want to hear, not the difficult truth, and this is being reflected in the Bible business.
Phyllis Tickle, a former religion editor of Publishers Weekly and the author of popular prayer books, told me, “There’s a certain scandal to what’s happened to Bible publishing over the last fifteen years.” Tickle is contributing to a new Bible paraphrase for Nelson called “The Voice,” which is intended for the progressive emergent church, so she is not entirely opposed to modern repackaging. The problem, as she sees it, is that “instead of demanding that the believer, the reader, the seeker step out from the culture and become more Christian, more enclosed within ecclesial definition, we’re saying, ‘You stay in the culture and we’ll come to you.’ And, therefore, how are we going to separate out the culturally transient and trashy from the eternal?” The consumerist culture in which BibleZines and the like participate is, to Tickle, “entirely antithetical to the traditional Christian understanding of meekness and self-denial and love and compassion.” In Tickle’s view, reimagining the Bible according to the latest trends is not merely a question of surmounting a language barrier. It involves violating “something close to moral or spiritual barriers.”
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